Halliches Erntfescht

(or Erntdankfescht!)

The autumn equinox and surrounding days served as the time of the original Deitsch (and German, for that matter) Thanksgiving. We Urglaawer observe the equinox and celebrate the harvest as a community as close to the equinox as possible. The Schwenkfelders observe the thanksgiving on September 24, other localities hold it on different days, also often based on the equinox.

In Heathen times, communities pitched in to help to finish harvests, to trade different crops, and to tend to kin and neighbor so that everyone had a variety of foods to store for the winter. This is the root of the Harvest Home tradition, which continues in many churches today.

The establishment of a national Thanksgiving holiday was actually met with some resistance in Deitsch communities because we already had a thanksgiving observance that was placed at the time of the completion of the harvest. The end of November seemed to be an odd time to many people. The traditional harvests were well over by then, it was typically very cold, and, prior to the rise of modern transportation and grocery, people would be more likely conserving their food stores, outside of game, to ensure a supply to carry them through if Spring came late.

The Harvest Home church traditions nowadays take place all throughout September, but they are a legacy of the thanksgiving festival. Urglaawe groups hold thanksgiving festivals as close to the equinox as possible. All of these observances focus on spreading the wealth of the harvest around, most typically in the form of canned food donations to food shelters.

Over time, the national holiday in November has meshed well with traditional Pennsylvania Dutch foods and has become part of our lives. However, it is good to keep our cultural traditions alive, too.

Most of us who were born after World War II are so accustomed to supermarkets having everything we could want all throughout the year that it is difficult to fathom the reliance on root cellars, springhouses, and cooperative efforts among neighbors. Jump back a few generations, when most food was grown locally, and it becomes easier to see why there would be a formal expression of gratitude for a successful harvest. We can capture a bit of the experience of our forebears by appreciating events like the end of the harvest.

Besides, it never hurts to have another day where we are a little more deliberate in our gratitude for the food that nourishes us. So, sometime this week, you may want to incorporate an extra expression of gratitude in the religious or philosophical context that resonates with you to the plants and the animals that feed us, to the farmers who produce the food, and to the transportation and outlets that make it available to us.

Let's make Erntfescht/Erntdankfescht a thing again in our communities!

Erntfescht

The next major observance on the Urglaawe calendar is Erntfescht (Harvest Festival or Harvest Home in English), which is associated also with the Autumn Equinox.

Erntfescht, also called Erntdankfescht, is the original Deitsch (Pennsylvania Dutch or Pennsylvania German) day of thanksgiving. It is an age-old Germanic celebration of the harvest. 

Families and/or communities would come together to ensure that their loved ones and neighbors had ample food to carry them through the winter. The community took care of its own, which is a concept that is all too seldom practiced these days. Also, this event helped farmers specialize. One farmer may be particularly adept at working with wheat while another may have the perfect soil for growing broccoli. At this time, they would swap their specialized crop for items that were others' specialties.

One important element to note was that the provision of ample food for loved ones was a community effort, but we're not talking about people taking from others in an abusive manner. Folks were expected to be self-reliant when possible. However, there were many circumstances that left a family or part of the community vulnerable: the occasional crop failure; an illness; the advanced age of a person who gave to the community for many years, etc.

Within a community of participation by volition, there is no shame in taking when needed while giving when possible. The generosity of the local community helps to build frith and expand grith. In many ways, this an organic expression of the concepts of welfare and Social Security, which are tainted by their compulsory aspects, mismanagement, and the allowance of widespread abuses by people who cheat the system.

In its organic state, though, this is a beautiful expression of community and tribe. The concept of a harvest home comes from the pre-conversion era in Europe and continued to the present era.

Distelfink Sippschaft observes the harvest and the autumn equinox through food drives, seed swaps, and food exchanges. We also conduct a food drive at this time of year, and we encourage others to do the same to the best of their ability.

Typically honored on this day are Dunner (Thor), Siwwa (Sif), Idunna, and, increasingly, the Matronae.

Dunner, seen in thunder, lightning, and heavy rain, is also identified with crops, particularly as He wards the farmlands and the cattle. Siwwa (name backformed; unknown in Deitsch lore), Dunner's consort or wife, is said in Norse lore to have golden hair, which we may see reflected in the fields of wheat and grain that are so abundant at this time of the year. Lightning helps in the process of atmospheric nitrogen fixation, and the nitrogen oxides are dissolved into rain and brought to the earth as nitrates, which helps to make the soil more fertile. Here we can see Dunner's relationship to Siwwa, and Siwwa brings forth the grain crops that nourish us (and the cattle!). Thus, Urglaawe views Siwwa as a gentle goddess of nutrition and strength.

Tying in with the other deities at this time of year is the goddess Idunna or Idunn (also unknown by name in our lore, though some apple lore does play into our stories). Idunna is the keeper of the apples (usually seen as golden apples) that empower our deities. Without these apples, our deities begin to wither and age. Scandinavian lore (Skáldskaparmál) provides us with a story of how important these apples were to the deities. Apples, of course, are high in antioxidants, which can indeed help slow signs of aging. Add to it that most apples can be stored throughout the winter without rotting, and we can see how our ancestors viewed the importance of the fruit in their presence. As the apple harvest time sets in, we celebrate the deities' harvest of their important staple.

As we enter the latter portion of summer, and while we reap the rewards of our hard work and celebrate the gifts we have before us, let us also prepare for the coming winter. Let us look back over the year and see how far we have come with any resolutions or plans for the year. Let us ensure that our loved ones are secure and safe. Today we hail the deities, the wights, and certainly our ancestors, and we thank them for our successes and for seeing to our future.