Showing posts with label Siwwa. Show all posts
Showing posts with label Siwwa. Show all posts

Sunday, October 6, 2019

Harvest of the Grain Goddess

“‘Siss net alle Daag Ernt”

So goes the old proverb

Indeed, every day is not the harvest.

The harvest is special;

It empowers us
,
Feeds us
,
And carries us forth.

Like the Grain Goddess
--
Anticipated
,
Expected
,
Yet Her name so elusive

Through the rocky course of history.

Yet we know 
She exists;

We feel Her pull, 

And we yearn to meet Her.

She feeds us as Her own

For we are kernels nestled together

Protected by Her husk.

Her silky hair surrounds us

As we grow as siblings
.
Her name reflects the strength of kin

As She reveals Herself to us at last:

Siwwa, Sibba, Sippa, Sif

Hail to the Grain Goddess!

Hail to the Lady of Kinship!

In Thy hall every day is the harvest.

And the grains fall to us in Mannheem.

We plant them 

And nourish our bodies

And our souls.

-- Robert L. Schreiwer, 2019

Tuesday, January 24, 2012

Thor-Glaawe!

This is the season for Distelfink Sippschaft and for Hottenstein Freibesitz (and probably other Urglaawe organizations) to celebrate the Dunnersege, or the Thor Blessing. Amid the readings of Thor and Thrym and of His journey to Jötunheim, we related the importance of Thor, as we call him in Deitsch, Dunner, to our folk.

Items from Deitsch culure that are known to be sacred to Dunner: hammers, houseleeks, goats, fences (defended with some posts turned upside down to create "Dunnerkeil" ("thunderbolts") that resembled Thor's Hammers).

The name of Dunner often was (and still is) used in curses that called for lightning strikes. Because the Deitsch word for "thunder" and Thor's name in Deitsch are both "Dunner," it would make more sense for the curse to call for "Blitz" ("lightning") if it is referring to the natural phenomenon. Since it calls for Dunner, it is far more likely that the reference is to Thor and not to the thunder.

In Braucherei, Dunner's help is requested in times of physical peril, in times when troubles threaten to overwhelm the client, and when the client's general strength of will needs empowerment. Deitsch culture is also aware of Dunner's reputation as a slayer of Giants (think of it as battling chaos and ignorance). We know the names (Dreizehdax, Vatzehvedder, Fuffzehfux) of three specific "Reifries" ("Frost Giants") who challenge the folk every year in May. Dunner beats them back, and after they are gone, it is safe to take outside all outdoor, zone-appropriate plants.

Dunner is the everyman-god. Seen as a patron of the working classes, the farmers, the peasants. He is seen in the flashes of lightning and heard in the boom of the thunder. Heavy rains present us with His power. The bountiful fields represent the golden hair of His wife, Siwwa (Sif). While She is seen in the fruit of the land, He is seen in the cattle, for which He is the defender.

Dunner is not the "god of thunder" or the "god of lightning." He is seen in these forces. In fact, items sacred to him are traditionally placed in certain areas in order to ward off lightning strikes. The most common item would be the houseleek. Planting even a small houseleek plant on the roof of a home is believed to prevent lightning strikes.

Some Scandinavian cultures held Dunner as the overseer of the Thing (our Ding), which was the governing assembly of Germanic cultures. While Urglaawe views Ziu (Tyr) in this role, different tribes had different traditions.

Most of us probably have a view of Thor in our heads already, perhaps influenced by Scandinavian lore, comic books, or the recent movie. This view is pretty consistent with the Deitsch view. Dunner is sometimes not particularly "book smart," and he certainly has no patience for his enemies. However, he also has a "street smart" wisdom, a strong sense of right and wrong, and a stark loyalty to the friends of the gods and goddesses.

Heel zum Dunner!