Thursday, March 16, 2017

Frith Forge is the space and time on an international level to build alliances, understanding, and friendships among us instead of compartmentalizing further in an industrialized world. Lets learn from each other with respect for one another, and in frith instead of in isolation. Together we can enjoy this opportunity to discuss inclusion in religion and to promote cultural, religious, and educational exchange.

Frith Forge
October 6-8, 2017
KiEZ Inselparadies Petzow
Zum Inselparadies 9-12
14542 Werder/Petzow

Each organization that will be represented at this conference will have featured presentation time. All attendees are invited to submit paper summaries of presentations they would like to give to We encourage vendors/organizations to set up a table. There will be time for lectures, group discussion, workshops, ritual, and more!

There will be a strong Urglaawe presence at Frith Forge, and the Sacred Sites tour will visit locations  in Germany that are very much of interest to the Urglaawe communities.

Early arrivals may join us for unstructured meet and greet time starting October 5th.

The conference is immediately followed by the Sacred Sites of Germany tour, which runs from October 8-14, 2017. Pre-registration is underway between now and March 31 for the tour. The conference and the tour are separate (but related) events, so you may participate in one, the other, or both!

Information on each event is available on the Frith Forge website:

Hope to see you in Germany!

Sunday, February 26, 2017

Hailstones, Haagel Rune

Yesterday's hailstorm across much of the Deitscherei drew out the topic of Hailstones and the Haagel rune within the Guild of Urglaawe Practitioners of Braucherei and Hexerei.

Sunday, February 12, 2017

Today Bloroiger celebrated our Entschanning. It was sunny and warm, relatively speaking.

Chris Wise took his oath as Berchtamann. He will lead during Berchta's reign during the dark half of the year. At Wonnezeit I shall take my oath as Hollesfraa and I shall take my turn to keep energy for Bloroiger moving.

We also made the committment to become an oathed Sippschaft by taking our oaths to each other and Bloroiger in the presence of Freid, Freyr,Berchta- Wudan and Waahra.


Mach's Immer Besser!

Thursday, February 2, 2017

Sunday, January 15, 2017

Sacred Space Conference 2017

Sacred Space Conference 
March 9-12, 2017 
Hunt Valley, MD

Among the topics will be the following: 

Zisa: Ancient Lore and Modern Understanding 


The Troth: Modern Heathenry in a Complex World
Inclusion, Growth, Balancing Identity and Community

Sunday, January 1, 2017

New Year's Resolutions

If you follow the Urglaawe seasonal foci, then your contemplation activities over Yule will surely have yielded many ideas for ways to improve your life and have a positive impact on the lives of those around you. You may want to make a New Year’s Resolution (der Vorsatz, plural: die Vorsetz) The biggest pitfalls in undertaking self-improvement are selecting too many things to change at once or committing to an unrealistic goal. 

While introspection and change throughout the year are good things New Year’s Resolutions are intended to function with the cycles and rhythms of life and can thus fit in well with spiritual pursuits. Before you make your New Year’s Resolution or take any oaths, though, you must first consider what you can reasonably change. 

Breaking a Vorsatz is akin to breaking an oath, particularly if the resolution involves the deities, ancestors, or others around you. Lofty goals can inspire us, but failing to reach them can be devastating. Even breaking a resolution made to and for oneself can lead to feelings of inadequacy and failure. Additionally, breaking a Vorsatz in any context can lead a person to diminish the gravity of oaths in general.

It can be helpful to write down all your thoughts and then whittle down the list using the following questions: Is this achievable in my current situation? If not, what needs to change? Can I break this item down into smaller steps and revise my Vorsatz to focus on achieving the first step in this process? It is recommended that you seek feedback on your proposed resolutions from trusted friends to help who can also provide support as you work to accomplish them.

For example, if you do not go to the gym now, it may well be reckless for you to make a Vorsatz that you will go to the gym every day in 2017. What might be more achievable would be to make a Vorsatz that you will go to the gym twice a week in the month of January. At the end of January, if the goal is reached, you can consider a new Vorsatz. Every small goal achieved helps to reinforce the next goal.

Vorsetz are not a requirement of Urglaawe, but they are part of our cultural heritage, and it is worthy to frame the creation and execution of these resolutions in an Urglaawe context.

Resolutions may be made orally to the self or to others, of course. Typically, though, one writes the Vorsatz down on a Zauberzettel (“charm ticket”). If the ticket remains unfolded, it may (and indeed should) be viewed by other members and is considered a resolution that others can agree to witness and to hold the author to. If  we fold the ticket, then the Vorsatz is considered to be private between the deities and the author.

The Zauberzettel is then attached to the Yuul wreath and burned on Twelfth Day. 

Hail to the end of Yule and to the start of a new year! Good luck on any resolutions that you choose to make!

Saturday, December 31, 2016

Regarding Berchtold

Recently a discussion about a probable deity named Berchtold arose in the main Urglaawe group on Facebook. There are a few citations regarding Him in Grimm's Teutonic Mythology (pp. 279 and 932) and a related holiday in Alemannic areas, primarily Switzerland and Liechtenstein. The Urglaawe community undertook some preliminary research. There is a lot more work to be done on this topic, but this is a start. 

The scant lore on Berchtold leads me to the following: 

1). Given that Berchtold is seen as sometimes being at the head of the Wild Hunt, there is "something" there that requires more research; 

2). Competing proposed origins of the event from different contexts and perspectives may not be any more or less valid than our emerging Heathen perspective, but, as Heathens, we would be remiss in our spiritual endeavors if we did not explore our angles as thoroughly as possible; 

3). The placement of the Berchtoldstag observance is quite possibly a result of calendar shifting related to Epiphany, the Protestant Reformation, and other influences. Since no one knows the true origins of the observance, no one knows how it got to the current date, either;

4). The lore that states that men would go about town pressing others whom they encounter to drink to Berchtold is interesting. One of the possible roots of Berchtold is dialectic "berchten," which means "to walk around asking for food." This brings up a little-known Deitsch entity, Bechtel or Bechdel, who is associated with begging and definitely who needs more research in this context. This could be a crucial connection. Additionally, another name for Berchtoldstag is Bärzelistag, which, on the surface, appears to be related to the Deitsch verb "barzle," which literally means "to tumble" but also has a semantic meaning of "to roll" (as in a mugging) or "to accost"

5). Keeping in mind that Berchta commands a bare-bones meal on Twelfth Night, we could be seeing something related to the hunger from that meal. The pressing of others could also be a test of faith (which has come up in discussions before), and the wandering sounds akin to wassailing or New Year's greetings, which are intended also to elicit hospitality from those visited;

6). Conjecture: Nuts, which are related to this observance in Alemannic areas, are potential life, and that is the point on the cycle where we currently are. If Berchtaslaaf is the end of Yule, the "death" of the calendar year, etc., then perhaps Berchtold can be viewed through a lens of the things that bridge death to new life. It may be useful as part of the research process to examine commonalities between Berchta (and, perhaps Berchtold) and "Father Time" types of lore. Additionally, we already honor Lollus/Luul at this time... Lollus' sole depiction is that of a child holding His tongue. Could there be a link between Lollus/Luul and "Baby New Year" types of lore?;

7). Keeping in mind that there is still a lot of speculation here, my inclination is, until we know more or our understanding evolves, to honor Berchtold alongside Berchta on Twelfth Night. As some of you may know from Berchta's meal discussion on the Kochkunscht guild, the meal requirement appears to run on the calendar day of December 31 (Eleventh Day (Dec. 31 reckoned by nightfall) and especially Twelfth Night (January 1 reckoned by nightfall). 

In a similar manner, Berchtold could be honored at the beginning of Twelfth Night (sundown December 31, which actually begins January 1 since a "day" starts at sunset the prior evening) through the end of Yule (sunset on January 1, which, by nightfall reckoning would begin January 2). 

This would create a "bridge" time of the specific honoring Bercha and Berchtold from sunset on Twelfth Night until sunrise on Twelfth Day, and it would create another bridge time of the specific honoring Berchtold and Luul from sunrise January 1 through sunset January 1 (again, sunset starts January 2).

There is at least one other way to consider the reckoning, but this is how I am planning to observe the end of Yule this year. Over the course of the next year, I'm hoping that we can get insights and lore from folks in Switzerland and Liechtenstein.