An Urglaawe Ritual Response to the Pulse Massacre

The question has arisen on the main Urglaawe group about how to honor those murdered in the Pulse Massacre. I am thinking this is a time to make use of our color associations. Perhaps six candles:

Red: Representing the blood spilled, calling to Ziu for justice and to Dunner for courage and strength.

Orange: A request to the deities, to the ancestors (our own and those of the victims), to each other, and to ourselves to attain the energy needed to surmount the polarization and hatred that is consuming this world.

Yellow: Our response needs to be appropriately angered, but our love of humanity must be victorious over these hateful actions.

Green: For the growth and expansion of messaging and ideas that toward putting an end to this sort of terror.

Blue: A call for peace and consolation to those who loved the victims.

Violet: Appeal to the sacred and to the things that connect us because, as much as our humanity is what got us into this world plight, it will be our humanity that gets us out.

Per Urglaawe funerary rites, one may also want to get some seeds or something to represent the victims, then wrap the seeds up in four pieces of paper or cloth of different colors. Say the name of a victim while adding each seed.

The first would be red. Set each seed onto a red sheet. The color and action represents the loss of life and blood and the journey to death. Draw a Raidho rune on the red paper pack with the seeds inside.

Then take the red pack and wrap it in yellow-green. Draw the Yaahr/Jera rune on the now yellow-green pack. This represents the commending of the bodies back to nature.

Then take the pack and wrap it in black. Draw the Kenaz rune on it. This represents the Higher Self's journey through The Mill.

Take the pack and wrap it in white. Draw Ingwaz on the pack. This represents the rebirth of those lost into new soul constructs. 

Respectfully place the pack into a sacred fire, asking for Holle to bless the lost.

After that, perhaps add an uncounted number of seeds to a pack formed from purple cloth or paper. Draw the Mannaz rune on that pack, and add it to the fire along with pleads to Ziu, Zisa, and Dunner to aid the victims' loved ones.

I am going to work this into our Dingsege on Saturday. Perhaps if everyone performed the same -- or a related -- ritual at the same time (say, 2:30 PM EDT locally), we can strengthen our cause. 

Feel free to make this idea viral. Perhaps this virus can combat the virus of hate, destruction, and despair that is becoming an epidemic throughout the world.

Hollerbeer Haven 19 - Summer 2013

The .PDF version of Hollerbeer Haven 19 - Summer 2013 is now available on Urglaawe.com.

This issue includes a recap of Philadelphia Pagan Pride Day and a discussion of the Urglaawe Harvest festivals of Midsummer, Hoietfescht, and Erntfescht.

Dingsege and Vorsetz (New Year's Resolutions)

The Wonnetzeit (Time of Joy, May 1-June 21) is flying by. Even with the odd weather patterns, the gardens of the Deitscherei are overwhelmingly green, and many plants began to bloom early. We're finding ourselves harvesting some herbs a whole month earlier than usual. 

In the course of our daily lives, we must pause and remember any Vorsetz (New Year's Resolutions; singular is Vorsatz) that we made back in January. Throughout the course of the year, we have checkpoints that help us to keep our Vorsetz obligations. The Wonnetzeit is the time in which all resolutions should be in place and functioning.

Not all Vorsetz are created as equals. Some are simple and easily achieved. Others are a constant battle against one's life experiences. It is for this reason that Distelfink Sippschaft encourages people to undertake only one or two Vorsetz at New Year's Day and to make the Vorsetz small. 

For example, if, on January 1, 2013, you had not already been going to the gym at least four times per week for at least six months, it would be silly to make a Vorsatz that states that you will go to the gym every day for the entire year.  You would be highly likely to falter. A more reasonable oath would be that you will go to the gym three days per week for two months. That oath you may be able to plod through, even if you discover you are struggling with it.

Remember, it is better to succeed with a small oath than to fail with any oath. It is also better to request an amendment or adjustment to an oath than to let it fail. Keep in mind, though, that not all oaths can or will be amended or adjusted.

If you made a Vorsatz before the deities or the community and are not properly progressing, the time to adjust it is now. Distelfink's Dingsege (Thing Ceremony) is coming up on June 22, and one of the considerations we will be undertaking is any oath that a member has that is causing that person a problem in fulfilling. 

If the oath was to the community, we will hear the issue at hand and decide whether to allow for change or find ways to help make the oath successful. If it was taken to the deities, we will help the oath-taker to decide whether/how to proceed in petitioning and making appropriate offerings. 

Dingsege is the ceremony to Ziu (Tyr), and one way to honor Him is to take our oaths seriously. If you have an outstanding Vorsatz that is not progressing, please check yourself on it now. Find ways to make it work or let your community know that you are struggling. Oaths are a serious business.

If you have already completed your Vorsatz, you may always make another reasonable oath for making  personal progress. Hail to you in your success!